Further Down The Path (Week 34)

For the week of November 24th to November 30th

I think this is week 34. I tried to go back and count the weeks since I started working on my Dedicant’s Path, but math of any kind confuses me. …I think it’s been 34 weeks. And if not, it’s as good a number as any.

Nature Awareness

I have always been aware of nature. I can spot a caterpillar on a leaf in the top canopy and quickly find the hidden acorn beneath the dead oak leaves… I know my trees, my plants, my fungi. Or did. That knowledge was amassed over 29 forest-filled years, where I lazily absorbed facts and bits of lore as I strolled through the woods with friends and family. The age of technology made it easy whip out my smartphone and Google for an ID when my memory failed me.

But this was in Canada. And now I’m in Australia.

I’ve gone back into student mode. I no longer go on trail walks, teaching and talking of the plants. I no longer know the native mythology or have anecdotes about a particularly wonderful spot for collecting low bush blackberries. I walk this land as a stranger. The talismans of Australia, the gumtrees and eucalyptus, the kangaroo and the koala, the blinding sunlight that comes from the north and the cool winds that come from the south.. this is all I know. They are the first to greet you when you arrive, and like any patriotic talisman, stay with you always. But everything else is shy, scared even, of new arrivals. You see, history has taught the flora and fauna of this isolated island continent to be afraid. Ignorant and single-minded colonists brought plants and animals alike that were (and still are) harmful to this land, causing the death of irreplaceable indigenous life. Me? I did no such thing, but still wild Australia hides from me.

I spend time every day sitting quietly, as open as I can, just letting everything flow in, around, and through. I touch the earth gently and let the woods smell my skin. I present myself demurely so not to offend, much like one would approach an unfamiliar animal. In return for this respect, I have been blessed and even visited. A giant red kangaroo stood not 10 feet from me and held his pose so I could study him, his musculature and impressive stature. A wild fox ran before me, the first I’ve ever seen, and the exhilaration left me tingling for hours after the encounter. And on a clear, cold night, with a light frost settling over these Highland hills, I saw the cosmic cloud that is the Milky Way.

Red Kangaroo - November 2013, Eira Silversage.

Red Kangaroo – November 2013, Eira Silversage.

Introducing myself to Australia is taking time. I feel the Sidhe are keeping their distance, where as in Canada they were always so close. There are even times that I even feel sinister energies, like in a sudden, strong gust of wind or in the tension before a storm, their messages painfully clear: you are not of this land. And although I am physically here, maybe it’s the lingering spiritual pain that I’m feeling that’s keeping me from connecting. Maybe this land knows it’s not my first choice and is resentful.

And it was this thought I was pondering around the time I met the fox. The fox, who I have always loved but never met, despite living in the land from which I come. It reminded me of why I first fell in love with foxes, back when I was 3 of 4, when my father read me The Little Prince. And like so many other times in my life, the wisdom of Antoine de Saint-Exupéry put my problems into perspective.

“Just that,” said the fox. “To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world….”

Summer Solstice Preparation

The Summer Solstice is in 21 days, just in time for my in-law’s to be celebrating Christmas. This is such a strange concept to me that for the first time in recent years I don’t feel like I will be sacrificing any of my celebrations. The Summer Solstice has absolutely nothing to do with Christmas, and unlike Yule and Christmas which can often get muddled, I can attend familial celebrations without feeling conflicted. But how to celebrate the Summer Solstice in this new land?

Trance Work & Meditation

Since being here I haven’t been able to reach a truly deep meditative state. I’m able to work with the Two Powers meditation, but it doesn’t progress beyond a guided energy building exercise. I think this has a lot to do with the environment I’m in. I’m staying with my in-laws, and despite the beautiful country surroundings, I’m never fully alone outside, and therefore I can never fully relax. Inside, I’ve become so accustomed to certain ritual elements to facilitate a trance state (incense, silence, certain temperature) which I cannot currently replicate. Because of this, I’ve been using the meditative skills I’ve developed along with certain breathing to help control my stress levels. When we’re in our own home, I will resume trance work.

ADF Studies 

I finished reading Margot Adler’s Drawing Down The Moon as part of my DP coursework and wrote the review. Go here to read the review. Next book on my list is The Mabinogi. I am very familiar with these stories and legends, but have always listened to Bardic tellings and read poetic interpretations for pure enjoyment; I’ve never read this compilation cover to cover with the aim of academic interpretation. I’m very much looking forward to this. Honestly, I was saving it for after Drawing Down The Moon, as a sort of incentive 😉

I’m also working on my virtues, especially Hospitality. I’ve been thinking on this quite a lot lately, as it’s been a virtue I’ve been lacking in some areas. Reflection is definitely needed.

Finally, in my spare time, I’ve taken up knitting. I’m practicing the techniques I’ve learned (mostly self-taught) and am making a series of prayer shawls for ritual use. I’m finding that having a hobby that uses my hands and not my mind a lot more beneficial than I originally thought. I sit quietly, in almost a meditative state, and just channel my energy into ritual items. Sometimes I listen to DruidCast (the OBOD podcast) and sometimes I sit with music on gently. The work allows my mind to wander, and I’m finding myself inspired and creatively charged by the activity. I was surprised that this turned into a Druidic-centric activity, when really I started out just wanting something to do to unwind. But even as I wrote that last sentence I knew it to be untrue; I’m sure the majority of Pagan’s will agree that it’s a lifestyle and not just a religion. There’s magic in everything, even in a lonely girl’s scarf knitting on a cold spring evening.


Further Down The Path (Weeks 11 – 14)

For the weeks of June 17th to July 15th

Nature Awareness

I’ve been thinking a lot about death lately.

Dead leaves and cobwebs cause the forest to vibe with Samhain and not Lughnasadh.

Dead leaves and cobwebs cause the forest to vibe with Samhain and not Lughnasadh. (Photo taken with my iPhone).

The green of spring is fading to golden yellow, and all too soon, everything will be brown. The leaves are still vibrant in the trees but the Earth is cracking like baked clay. These familiar paths where grass once grew are now barren, the stalks turned to hay now disintegrating underfoot. I still walk these paths, noting the changes, photographing the same trees as the Wheel of the Year turns. I try not to miss too many days between visits; one blink and everything has changed.

The salmon berries are done and now the forest is dotted with the deep red of thimble berries and inky dark blackberries. As I walk the trails I gorge myself on these forest gifts. But, remembering the birds and beasts of the land (as well as the plant’s need to spread it’s seeds), I leave some behind, both on the bushes as well as in easy-to-reach places for the squirrels and mice. Forest treats are best when shared, after all.

I’ve also found some naturalized St. John’s Wort bushes and a gully filled with broad leaf plantain which I plan to harvest this upcoming weekend. I will infuse the St. John’s Wort in oil to make a salve and use the plantain leaves for Lughnasadh talismans.

We haven’t had rain in weeks. This may not be a tragedy for many corners of this beautiful planet, but living in a temperate rainforest, no rain has an effect very quickly. But Mother Earth smells amazing these days, warm and comforting, like summer smelled as a child. And even as I write this, the wind has picked up carrying a summer storm. The air is electric and my skin is tingling with anticipation. Maybe Taranis has heard my call.

Dandelion gone to seed, another reminder that summer brings death.

Dandelion gone to seed, another reminder that summer brings death. (Photo taken with my iPhone).

High Day Preparation

August 1st is fast approaching, and with it the High Day of Lughnasadh, the first of the three Harvest Festivals. Many Pagan’s have a favourite holiday, but I often find that being so attuned with the seasons leaves me favouring the one I’m currently preparing for, and ultimately celebrating. The world is perfectly attuning for this High Day, with ripe fruit, bright flowers, golden grass, and warm summer evenings. I am also attuning for Lughnasadh, my skin turning darker from hours beneath the sun and freckles emerging across my nose and shoulders. I have always marked this day with a feast of summer produce, but I am looking into the traditions of my Hearth Culture to see if there other ways to honor the harvest.

Trance Work & Meditation

I haven’t been keeping a regular routine, but find that I am meditating most days and am drawing strength and insight from it. I’ve found that with the fleeting nature of my ability to concentrate, letting the mood strike me works better than forcing myself to sit quietly and still the mind when I’m captivated by some artistic whim. I’m having a lot of success with using a background mediation track and being outside. In fact, unless I use meditation to purposefully ease myself into a deep sleep, I always go outside to meditate. Beneath a tree is always preferable, but mostly I sit on my balcony, on my special meditation mat, with the gentle summer breezes swirling around me and the smell of my garden, which never fails to help transport me to wherever I wish to go.

ADF Studies

This is not the right time of year for me to be indoors writing of virtues and reading of the seasons. I keep a notebook with me at all times and write reflections down as I have them, but will not commit any of my insights to ADF essay form until the fall. Like nature, the summer is for experiencing and growing, and winter is for reflecting. I’m sure I’ve said that before, and I know I will say that again. It’s a point, that for me, is worth repeating. I used to feel guilty at how unreliable I am in the summer, and embarrassed at how predictable I am in the winter, but c’est la vie. This is why I bought a cell phone, after all.

Sunset through the trees. (Photo taken with my iPhone).

Sunset through the trees. (Photo taken with my iPhone).


Further Down The Path (Week 7)

For the week of May 20th to 26th

I read a lot this week, wrote a lot, painted a lot; I spent time in nature and reflected on the seasons. I worked and I gardened. It was all very lovely, but it didn’t go beyond the regular scope of daily life. So, instead of a topical recap, I’m going right for the finale; for what I really want to talk about is spiritual growth.


Meditation & Trance Work

I feel as though I’ve broken through a barrier with my meditation. I am able to hold focus with little effort and for longer periods of time. I am beginning to really feel a shift in my consciousness.


Camille Flammarion.  An illustration depicting the known universe and the shared human desire to see further; to get closer to (the) God(s)/Goddess(es.)

Camille Flammarion.
An illustration depicting the known universe and the shared human desire to see further; to get closer to (the) God(s)/Goddess(es.)


It happens almost suddenly, much in the way lucid dreaming has been unintentionally triggered for me before. Despite having my eyes closed, I feel like my vision loses focus allowing me to see deeper into the darkness in front of me. There is movement there, a slow turning that I can manipulate until it becomes a window into the cosmos. The inky blackness moves and I, in turn, rush in, while still being totally aware of my body and my breathing. I summon roots, directing them to break through my thighs and sprout from my tail bone, reaching downward toward the soil. These roots are strong, chewing through man-made construction and the bedrock below. I can feel the sudden coolness resonating from the earthly waters, which appear to me as a deep, dark lake amid a giant underground cavern. Yet there is light, glowing faintly from some unknown source (maybe bioluminescence?) There is also sound in this cavern; a muffled rushing as countless underground streams and rivers empty into the lake.

I send down my roots, which descend through the empty space between the rock and the water. The moment of impact is almost tangible; the water is ice cold, like early spring glacial runoff that hasn’t yet been warmed by the sun. The water feels intelligent and old, very old. The tips of my roots are raw and beaten from eating through so much debris, yet the moment they enter the water they are instantly soothed.

As I rest my roots in the Well of the Earth, I straighten my spin and gently flex my neck so my face turns towards the daylight. I feel the celestial light wash over, swirl around me in the wind, or through me if the sun or moon meets my countenance. I rest a moment, present in body and open to the experience, as I reconnect with my roots and focus on my breath. Then I search for my star.

Despite the narration of The Two Powers meditation, I never feel or see my star directly above my head. I find her (for some reason she feels innately feminine) in a direct line from my third eye chakra, deep within the galaxy. She is deceptively small, as the distance makes her but a speck in the sky; easily overlooked as the brighter astral bodies swirl around her. But we see each other and for a moment that connection is stark, like finding a familiar face on the other side of a crowded room. I approach her with respect and admiration, letting her swell towards me in response to my call. Her light begins to grow, steady and warm, until a slightly unfocused golden beam falls from the sky. As the beam hits me, I shiver. My feet and thighs are cold from the contact with the earthly waters as my face and shoulders start to flush in the warm beam. I hold both sensations, both powers, tethered to me.

This is when I call the waters. I imagine my roots become permeable and instead of the waters moving around them, healing the surface, they now take the waters in. Up the water travels, back through the bedrock until it winds around the sewers, pipes, and foundations of the city. I let some of the water trickle out from tiny offshoots, sharing this power with the sleeping seeds and life, both plant and animal, that may need it. Finally, the water reaches my base, but instead of pooling it starts running through my veins, mixing and diluting my blood. The tips of my fingers tingle and my skin reacts to the sudden coolness and, despite the warmth from my star, I shiver.

I feel the water most in my heart, as it pumps effortlessly, moving the water through my body, healing and strengthening. I open my mouth slightly and let the light pour in, illuminating my lips and my chest, until it reaches my heart. I see it, this reaction, like champagne bubbles or a sprinkling of salt in vinegar – it effervesces in me and quickens. And greedily, I hold onto this feeling as long as I possibly can.

But slowly it fades. My roots are the first to retract, withdrawing from the primal source of water, like retractable talons they stiffly recoil back within. I flex my toes and my lower back. Next I breathe deep once more before letting my breath return to normal and I begin to release the light of my star. Each time I feel it’s vital that I learn her name, her purpose, her representation – like she is the astral body of a Goddess or an Ancestor, yet nothing so far has been made clear to me. I offer her my gratitude and feel her final light as blessing as she turns away. Yet, on some level, I need to know her name.

Sometimes I just sit and let myself slowly return, like waking up from a deep sleep. Other times my eyes open immediately, like I’ve been kicked in the stomach and instinctively gasp for breath.

Seven weeks to make progress, but like all new things, there is that moment of understanding. I feel that I’ve had that moment, where I’m no longer uncomfortably fidgeting and fighting the impulse to check the time or tuck a lose strand of hair behind my ear. I feel calm, settled, like I’m on my way to understanding the trail of crumbs leading me to wisdom.

This week has been extraordinary.


Further Down The Path (Weeks 5 & 6)

For the weeks of May 6th – 12th & May 13th – 19th.

A Time of Reflection

As I wrote yesterday, I’ve been in an introspective sort of state. This doesn’t mean I’ve abandoned my studies – quite the opposite, really. I’ve been digesting what I’ve learned and putting it into practice. I’ve been considering the lessons I’ve learned while mentally organizing and cataloging all the new information I’ve absorbed. I’ve been meditating, contemplating, walking through the woods, and painting. But now that I feel I’ve finished assimilating, it’s time to articulate these experiences before moving on to the next.

Meditation and Trance Work

I like to meditate in the mornings. After yoga, a shower, and some breakfast, it’s the perfect way to ease into the day. I don’t work on any specific meditative practice during this time, I simply sit on my deck, surrounded by my plants and the morning light, and breathe. Sometimes, if I’m really tired, I try to build some energy through opening my chakras. But I’ll be honest, it doesn’t usually work. A car drives by or one of my crows stops in to see if there’s any breakfast, and my concentration is shattered. Honestly, it doesn’t bother me at all. Divinity is found in the simple ritual of sitting quietly; muscles warm and relaxed after yoga and a hot shower; my belly full with a green smoothie or, if I’ve been bad, some whole grain pancakes or porridge; my hair still wet and sticking to my shoulders and back; the cool morning air circulating around me making the hairs on my arms react; the smells – of the bakeries down the street and the earthy living scent of my garden. I don’t need to open my chakras to feel rejuvenated and wholly present; just being there, aware and filled with gratitude, does it for me.

While this practice is spiritually necessary, one of the goals of meditation (in my own clumsy words) is to gain wisdom, to try and understand the cosmos, and my morning routine doesn’t exactly do that. That’s not to say there isn’t wisdom in the quiet reflection of my sleepy little garden. But there needs to be more direction, more focus, so I’ve been working on The Two Powers meditation. I was having a little trouble because, although I have been attempting to memorize the script, trying to recite it to myself was very un-meditative. I was considering recording as an mp3 when a friend and fellow DP student pointed out that Ian Corrigan had already done this. Well, problem solved. I’ve been working with his recording and it’s helped me exponentially. Thanks, Gentlemen – you both rock.

ADF Studies

I took a weekish off from studying for ADF so I could fully reflect on my Beltane experiences as well as read a couple non-ADF books. Last week I started reading Drawing Down The Moon by Margot Adler for one of my Modern Paganism titles. I read this book 8 or so years ago when I first started studying Paganism, and for someone brand new to the path I remember it being a little overwhelming but very informative. Despite having read it already, I wanted to give it another look, especially an analytical look. I’m most interested in seeing if her views are still relevant, some 30 years since the original publication, as well as when viewed by someone who has been reading and practicing Neo-Paganism for some time. I’ve heard a lot of negative things about Ms. Adler’s writing, but I haven’t let them influence my perception going in. It’s often true that the more widely published a Pagan author is, the more flack they get from the community. Some of it is warranted – Silver Ravenwolf is unreadable, for instance. But Scott Cunningham was a lovely man and an eloquent writer, despite his popularity. I’m giving Adler the same benefit of the doubt.

Aside from reading, I’ve begun looking toward the Summer Solstice, which is a month away. I am hoping to borrow a tent form a friend and spend the night beneath the stars, but I’m not entirely sure that will be possible. Either way, I feel that this High Day needs to be spent out of doors. For Beltane, I modified two rituals and added my own words to make it a little more personal. I am hoping to take it a step further and write the entire ritual for the Summer Solstice. I’d like to join the Bards Guild at some point, so working on my spiritual writing in preparation is something I need to do.

I’ve also been been considering starting my Virtue Essays. I want to wait until later in my DP year to write many of the essays required, as I want my experiences practicing ADF Druidry to be reflected in my writing. While there is no doubt that my perception of the virtues will change, I think it’s time that I start (at least preliminarily) to put my thoughts down.

Nature Awareness

Part of the DP is to focus on Nature Awareness. I find this instruction rather redundant, as it was my awareness of nature that lead me to Paganism in the first place. Every day I’m aware. I observe, I listen, I write, I paint, I interact, and I give thanks to nature. But the past two weeks have been especially lovely. Check out yesterday’s post for some photos and reflections on May in Beautiful British Columbia.

On Saturday, I found a molting female elephant seal on the beach not too far from my home. While the Parks Board has roped off a large area for her, my mind has continually gone back to her welfare. Today is a public holiday in British Columbia and the day is sunny and warm. I think the beach will be crowded with families enjoying one of the first beach days of the season, and I feel the seal’s comfort and safety may be at risk. I think I’ll head down to the beach to check on her and make sure the children and dogs are giving her enough space. While I’m always aware and (overly?) sensitive to human involvement/infringement with and on wildlife and nature in general, I feel especially concerned for this seal. She really picked the wrong beach to rest on.

Molting female elephant seal. The Parks Board roped off a quarter acre for her so she could have some space, but I feel her presence on a heavily-trafficked public beach puts her at risk.

Molting female elephant seal. The Parks Board roped off a quarter acre for her so she could have some space, but I feel her presence on a heavily-trafficked public beach puts her at risk.

I hope this finds you enjoying the beauty of spring,


Further Down The Path (Week 4)

For the week of April 29th to May 5th.

Spiritual Hangover

I believe I’m suffering from a spiritual hangover. Let me explain.

The lead up to Beltane was indescribably satisfying. I traveled the city and surrounding natural nooks to find branches from specific trees, to gather water from specific locations, to observe and record the changing season. I stood on the beach and watched the sun set. I stood in the rain beneath the pines and breathed deep the cool mountain air.

Beltane was remarkable; sunny and warm with a cool breeze off the ocean. If you want to read about my ritual, follow this link; there is too much to say to sum it up here.

But this was all early in the week, and the days following Beltane were challenging. I felt like I was in ritual withdrawal. My energy was drained and my mind kept returning to the experiences of Beltane. I spent a lot of time outdoors painting and no time reading or meditating. Maybe this is what it will be life for me. Maybe I’ll need this comedown time after a ritual to assimilate the experience into my life before I can continue in my practices. There is something rather beautiful about that. I like this feeling of being charged and changed by ritual.

Beyond Beltane

I’ve decided the next book I’m going to read for my DP is Drawing Down The Moon by Margot Adler. I started reading this book when I was a teenager, but it was a little too in depth for my undeveloped mind and I put it aside. I was planning on working on my first Virtue essay, but I’ve decided to wait until later in my DP year for those as I want to spend more practical time working with the Virtues so I can write from personal experience.

Further Down The Path (Week 3)

For the week of April 22nd to 28th.

April is coming to a close and Beltane is less than two days away. I’ve spent most of my spare time preparing for this High Day, which also happens to be my first ADF ritual. I always feel a touch of sadness around the High Days as a solitary; I’d love to dance around a maypole with ribbons in my hair and feast on Spring delicacies as part of a Grove. It’s hard to walk the Wheel of the Year alone, this year more than most it seems.

Meditation and Trance Work

I’ve been working with the Two Powers meditation in preparation for the Beltane ritual. I’m getting much more fluid with it, finding it easier to hold the imagery and ignore distractions. I’ve found that it’s easier for me to focus on the experience when I have music playing, not only because it blocks out auditory distractions but because it can really help set the mood. I pick a track that fits with the meditation I’m working with or the goal I want to achieve and just let my mind go. It’s such a simple addition, but it’s increased my meditative focus and stamina like you wouldn’t believe.

Musings on Hearth Cultures

I’ve always viewed the Pagan Gods and Goddesses as representations of the whole, not in the Wiccan duotheistic sense, but more so in a general all-encompassing sense. I believe that everything is connected by and through Spirit, and Gods and Goddesses exist as figureheads, archetypes, and even physical manifestations of the divine; that when you pray to one Goddess, you are praying to them all.

Enter Ár nDraíocht Féin. ADF views things a little differently, mostly because those who design ADF rituals are “hard polytheists” and see each deity as a completely separate entity. I don’t see this as clashing with my take on polytheism necessarily, if anything it just feels more evolved and defined. The Core Order of Ritual exists to give form and function, as well as the specific ADF flavour, to rituals, both publicly and privately. Beyond that there is zero doctrine that states what you can and cannot believe as an individual. If I personally see Don and Danu as the same Goddess, who is to say I am wrong? All ADF is asking is that I pick one to work with during a ritual if I want to call it an ADF ritual. If anything, I think this will help me focus my understanding and relationships with the Gods and Goddesses I already know, and will encourage me to work with one I don’t.

However, my relationships with the Celtic deities doesn’t fit well with the ADF COoR. So I’ve spent the better part of the last two days trying to work with what I practice at my hearth into something malleable enough to suit an ADF Beltane ritual. It’s been tough. I have no Celtic version of the Earth Mother; Ceridwen has always been my go-to Goddess Mama. The only God I really have a relationship with is Cernunnos. They are from different Celtic pantheons. So how do I work an ADF ritual without deviating too far from my own practices? It feel like a spiritual Jenga puzzle; everything teetering and wobbling and ultimately requiring the utmost care and forethought. Eventually, sometime late this evening, I surrendered to the conflict and decided to just go with it.

Ian Corrigan recently said “I tend to see belief trailing ritual. One does the rituals, gets results, then builds opinion on that.” So, with that in mind, I am going to go forth as open as I can be to new experiences and let the work shape my Hearth Culture. It’s a little scary, as it feels like I’m spiritually free-falling. I’m not sure the Celtic pantheon will still be my Hearth Culture by the end of my DP, but it’s such an important evolution that needs to happen organically and with as little conscious influence as possible.

Beltane Preparations

Keeping in mind my spiritual dilemmas discussed above, I’ve made my selection of deities that I will be working with for Beltane. For now, I will continue calling the Earth Mother by her generic, all-encompassing name, which I feel is perfectly acceptable. I have always seen the Earth Mother as a primal element; something older than the Goddesses created by humanity, something not to be fucked with. Cernunnos will be my Gatekeeper. I’ve decided that the Beings of Occasion will be Blodeuwedd, with a little love sent to the Sidhe. I went with Blodeuwedd because of her sexuality and her passion; she-of-the-flowers with her eternal message of self-rebirth and independence screams of the wild and unrestrained celebration of Beltane. The Sidhe are being recognized because this is their time of year. As I child I was told that every blossom was tended by a Fae, that they were the shepherds of Spring.

I have also been in the process of creating Holy Water, which I will write about at length soon, as well as collecting the various items needed for the ritual. Oak, Rowan, Willow, and Hazel boughs, daffodil petals, fiddlehead ferns, etc… are all coming together, carefully selected and carried home in my lovely little white wicker basket; a proverbial flower girl indeed. Tomorrow, I just need to finish my ritual writing (which I will probably share on Wednesday) and prepare for a May 1st dawn Beltane ritual. I’m beyond twitterpated!


Further Down The Path (Week 2)

For the week of April 15th – 21st

You will have to forgive me for the delay; I know this post is late. You see, the spring has me tangled her her roots and vines, and the harder I fight the stronger her pull. The sun has been out and everything is green, yet here has been a couple storms reminding us that the Cailleach of the North is still near by. My hands are stained with soil and moss, and my feet are chaffed from sand in my shoes from blustery walks on the beach. It’s very hard to sit indoors and study when the world is overflowing with original material. So, there I am, and it’s not without a pang of resentment that I am indoors writing, and not lying beneath a tree being dusted with dandelion pollen and sharing a late lunch with a family of squirrels.

Meditation and Trance Work

With the return of the spring comes the unwelcome return of electric lawn mowers. It seems that every time I’ve ventured onto my deck to sit at my little altar and let my mind wander the cosmos, someone shatters my silence with modern convenience. Oh, how I loathe the electric lawn mower! Sending fumes into the earth and air, polluting the yards, and indiscriminately destroying the microcosmic ecosystems. I watched, with horror (yes, horror) as this monster of a machine tore up patches of dandelions, daisy, and these lovely little blue flowers with no reason at all but an apparent desire for lawn uniformity. Alas, this as made meditation a little more difficult during the morning hours. I have, a few times, been a psychic rebel, and in the dark hours after twilight sat with this lawn in view and sent my energy to will the flower to return. I imagine their roots and stems growing strong, nourished by the spring showers that frequent our mountainside. I’ve tried projecting my thoughts towards them, encouraging them, sending them light and fortitude. Only time will tell if it’s helped.

I also tried my first standing meditation this past weekend. I was on the beach, and despite the hail and rain, I stood in ankle deep water on a rocky shore and felt the cold Pacific water wash over me and break against my shins. The storm had brought up tiny kelp bulbs, crabs, muscles, clams, and sea lettuce, which were swaying in the tide like dancers. I stood, mountain pose, facing the sea and felt the wind and rain beat against my face and arms. I gave not two shits for the dreary dog walkers and inquisitive Chinese family who, I knew, were watching me with suspicion. I just stood there, feeling the energy and the power of the sea and the storm. I do not know how long I stood there; 10 minutes, maybe 20… but my fingers turned red and numb, my hair a matted, damp mess, and my clothes soaked through. It was nothing short of amazing.

The Wild West Coast, April 2013.

The Wild West Coast, April 2013. Taken with my iPhone.

ADF Studies

As mentioned above, I haven’t been doing much of the book-type studying this week. After finishing Travels Through Middle Earth on the 18th of April, I haven’t so much as cracked the cover of another book. I have been working on a nature journal which, for someone like me who is an artist and a writer, it’s been very meditative. I haven’t attempted to draw anything life-like for years, so actually coming out of my mind to draw from life is more challenging than expected. I fully intend to keep this practice up.

My books have arrived, with the exception of one that is coming from a second hand store somewhere deep in the USA. I think the next book I’ll read is Drawing Down The Moon by Margot Adler. I have always intended to read this book, but years ago when I was actively studying Wicca, I never got around to it. I feel almost embarrassed to admit this and look forward to correcting this oversight.

Finally, I’ve been preparing for Beltane, which is fast approaching. I’m planning on using a structure which is a blend of ADF COoR (Core Order of Ritual) with inspiration from Teo Bishop over at Solitary Druid Fellowship, and with a bit of lyrical prose written by myself. For those uncomfortable or unfamiliar with writing their own thoughts I can understand the desire to use the words written by others. Personally, I’ve cultivated my writing skills for over 20 years and feel that as a wannabe-Bard (especially), I should take ever opportunity presented to craft my own rituals. We shall see h0w successful I am.

Further Down The Path (Week 1)

It’s no secret that the older you get, the faster time seems to move. I don’t know about you, but I can barely remember the details of what I did last Friday, let alone last Monday. Weeks blur together and leave me with a feeling; good, bad, mediocre, painful, joyous, anxious, etc. Or, if any of you are as empathetic and emotional as I am, you may also feel all those emotions on a daily basis. This is why I journal, so my life doesn’t pass me by without being able to take pause and really remember how much beauty was in a certain sunset, or why I felt so rotten/happy/angry on a particular day.

I realized shortly after joining ADF that I’d need to reevaluate how I organize my life. Not to say that I was previously “wrong” in how I was living, but more so because my priorities shifted, and religious practices and pursuits are now at the forefront. Essentially, I was no longer meditating to only gain a little mental stillness; I was meditating to meet my deities. I was no longer wandering the forest trails and having moments of undeniable connection with the hidden groves and sacred trees of my land, I was communing with nature and interacting with the Spirits. Perhaps I was doing the latter all along, and only now have the knowledge to give such moments a name.

For the week of April 7th – 14th.

Meditation and Trance Work

I have this routine; I wake up, do 20 minutes of sun salutation-style yoga, then sit down on my deck and meditate to welcome the new day. It’s a grounded and thoughtful way to start the day; when I’m forced to skip it, I get cranky. While I do understand and appreciate the religious qualities and intentions of yoga, this is not an area I’m focusing on currently (there is only so much I can fit in my brain at once.) But meditation, now that is skill I seriously need to cultivate.

I have a love/hate relationship with meditation. No, not hate; it’s frustration, pure and simple. I have this idea in my head that, for me, meditation is achieving serenity. So I settle myself in the lotus position, surrounded by the chirping songbirds and the smell of cool, dewy evergreens. It’s shortly after dawn, and even with eyes closed, my vision is flooded with warm sunlight. I still my mind and just breathe; in for 4, hold for 4, out for 4. I sometimes chant “as above, so below” in my mind as I breathe, as I feel it lulls any lingering outer-world distractions.

But this state lasts for about 5 minutes before a car door slams, my tummy rumbles, or my mind starts in on the day’s to-do list. After that initial state is broken, I can never seem to regain it. Once my brain shifts from a quiet state, I have to think too much to still it and all is lost. Our Own Druidry talks about practicing achieving the meditative state; that, like any skill, it needs to be nurtured in order to be improved upon. So while Passing the Mist is something I am deeply looking forward to, I know I am not ready yet. Any attempts I make right now to enter the other realms, to leave my earthly body, to go just a little bit deeper would only be the fantasies of a wannabe. So, for now, every morning and every evening, I will continue practicing. Even if I find myself sitting in front of my shrine going over my recipe for blueberry muffins.

Our Own Druidry

When I first joined ADF in late February, I read through Our Own Druidry – Dedicant Manual. This first pass was intended to familiarize myself with the lore and ritual of ADF; sort of like trying something on before buying it. Clearly, I bought it. And this past week I reread the manual, highlighter and page markers in hand, to really absorb the foundation of ADF. Spirituality aside, what really struck me was the frank honesty of the authors. Until now, so much of what I’ve read by Neo-Pagan organizations feels like a sort of posturing. People want their path to be the path, and in doing so seem to replace authenticity with either vanity or ego. So little attention is actually given to the heritage of Neo-Pagan beliefs, that it allows for people to ad lib an entire religion around themselves  (essentially forming a cult) or exist in the shallow waters of “OMGs I LOVED Practical Magic. Blessed Be, Dear Sister.”

Neither have any appeal to me. In fact, I’d go so far as to say that I am embarrassed and offended when lumped together with such individuals. Which is essentially why Wicca ceased to appeal to me.

I’ve been searching for real Neo-Paganism; the kind that is rooted in history and lore, that focuses on a way of life and not an image or an after-thought. I want to create life-long bonds with the spirits of this land and with my Gods and Goddesses. I want to honor my ancestors. I want to develop friendships with those who walk this path, ones built on respect and kinship. I want to help build a community. Reading the Dedicant Manual for a second time made me flush with inspiration and, what I can only recognize as, commitment.

ADF Studies

This week I went through the Dedicant’s reading list and selected the books I want to read this year. My ever-supportive husband gave me the green light, and I bought all of them. Every last carefully selected one (8 in total.) They are now hurdling towards me in an Amazon.ca package, right into my outstretch grabby hands.

I admit, Hearth Cultures really had me stumped. I’ve always had a bit of trouble distinguishing between intellectual/scholarly interest and spiritual connection. I’ve studied Paganism long enough to know that what you necessarily like doesn’t equate with attunement and connection. I have been a worshiper of the Celtic pantheon since before I started official Pagan studies, and haven’t really ever considered other alternatives. I do, however, have a really strong interest in the Norse pantheon and have always wanted to know more about the Saxons. I figured this was an excellent time to invest in all three.

While I have no doubt the Celt’s are my Hearth Culture, I am incredibly interested in the practice some Grove’s have adopted which honor specific pantheons for specific High Days. One day, when I’m part of a Grove, I think I’d be open to this.

Well before I joined ADF I bought “Travels Through Middle Earth” by Alaric Albertsson, which happens to be on the reading list for Saxon Hearth Culture. I bought this book mainly because I’m a glutton for anything relating to the stories and lore of Middle Earth (both Tolkien’s Middle Earth and our own.) I started reading it last night, and so far it’s been incredibly enjoyable and informative. I love Albertsson’s sense of humor and his very approachable way of delivering the information. I won’t say much more for now, as it will all be in my eventual book report.

Nature Observations

Where I live, it’s hard not to observe the seasons. I’m lucky enough to be facing away from the city towards the mountains, so I see trees. Oh, so many trees! The new growth on the tips of the evergreens are bright and supple this week. The cherry trees are in full bloom, their soft-pink petals falling like snow when the wind stirs. In fact, it’s been hard to stay indoors these days, as the sunshine and the new growth are filling the landscape with energies that I seem to crave on some carnal level.

As For Next Week…

Next week I’m planning on making herbal incense, following the guide in Our Own Druidry with a few substitutions. I’m also going to begin planning for Beltainne, as I’d like it to be my first ADF High Day Ritual and there is lots to learn. I may also have to ditch work tomorrow, as it’s supposed to be sunny, and go read in the park beneath my favourite Rowan tree.


Young rowan, vibrant with new growth.

Young rowan, vibrant with new growth.